This parashah includes the important idea of lo bashamayim hi (it [The Torah] is not in Heaven) - “Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, 'Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?'” (Deuteronomy 30:12-13)
Our Sages (Bava Metzia 59) teach about this in the context of the story of Tanuro shel Achnai (The Oven of Achnai), and whether it can be declared pure or not. Rabbi Eliezer declared it pure but all the other Rabbis declared it otherwise. Even though he brought proofs such as a carob tree uprooting itself and walking across a field, a stream flowing in the wrong direction, and the walls of the beit midrash (study house) bending inward, they were not convinced. In the end, a bat kol (Heavenly voice) even calls out and sides with Rabbi Eliezer. Nonetheless, Rabbi Yehoshua essentially excludes God from the discussion, exclaiming that “lo bashamayim hi” - that the Torah is not in Heaven; once it was received, it is in human hands, and subject to human understanding and interpretation.
In our school, we try to make sure that Jewish Studies is accessible to all, and that students, through educated choice, can come to their own conclusions regarding Jewish texts and traditions, according to what we might learn from Rabbi Yehoshua.
Shabbat shalom and Shana Tova,
Ilan Bloch, Director of Jewish Life and Learning
SEP