Noach
Candle-lighting 7:20 pm
Havdallah is at 8:20 pm
by Geoff Garber
Central to this week’s parasha is the famous Noah and the Flood story. However, sandwiched between this episode and the election of Abraham is another story – The Tower of Babel. While this tale is only nine verses in total, and introduced with the following phrase, “Everyone on earth had the same language and the same words…” we notice a somewhat contradictory statement in the previous chapter. There, we read of many nations emanating from Noah’s sons speaking their own distinct languages. Something changed from the end of the flood to our story. The Rabbis suggest that Nimrod who is singled out as a ruler in that region, forced a common spoken language. The implication is that as a stern ruler, he most likely expected them to think alike too.
More than a decade ago, Daniel Gordis, wrote an article The Tower of Babel and the Birth of Nationhood and introduces the following idea, “A unified humanity is an age-old dream - one that the Bible completely rejects.”
After the flood, humanity begins to disperse into distinct peoples, each with its own lineage, land, and language, but this natural process is interrupted towards homogeneity. This was what Nimrod and his builders desired – no distinct nations and everyone speaking a common language.
“They said, ‘Come, let us build us a city, and a tower with its top in the sky, to make a name for ourselves; else we shall be scattered all over the world.’” The natural process of dispersion that had begun after the flood and was part of the divine plan. Each nation spreading out realising its own unique potential, by going forth and “replenishing the earth”. The builders of Babel reject this ideal, refusing to allow for the territorial, cultural, and linguistic diversity so essential to humanity envisioned by God.
Where did these builders go wrong? They sought to sustain uniformity. That was their sin not, as is commonly suggested, their hubristic aspiration “to make a name” for themselves.
OCT
